Showing posts with label public health. Show all posts
Showing posts with label public health. Show all posts

Tuesday, March 14, 2017

Encountering Jesus

My mother-in-law gave me a book called, "A Balm for Gilead: Meditations on Spirituality and the Healing Arts," by Daniel P. Sulmasy. As I have read this work, a handful of ideas and prayers have struck me as quite profound and have stayed with me.

One I wanted to share in particular is a new take on the passage Matthew 25:31-40. Here are the words of Jesus:
“When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
I have always read this passage to mean that when we serve those who are on the outside, remember those who are forgotten, uplift those who are downtrodden, empower those who are oppressed, then we are caring for those who are close to Jesus' own heart. In this sense, when we love the "least of these," we are showing that our hearts are aligned with Jesus' heart, as well as serving those who are experiencing many of the trials Jesus himself experienced (poverty, rejection, etc.) And Jesus will remember these acts as evidence that the Holy Spirit was doing God's work of love and healing through us. 

In his book, however, Sulmasy takes this a step further by suggesting to those of us in the health care field that an encounter with a person suffering from illness or pain is an encounter with Jesus himself. There is some aspect of a sick patient that reflects the person of Jesus directly. It is not just metaphorical that we are helping someone like Jesus, but rather, we are encountering the Christ incarnate in some way. Sulmasy reminds us that Jesus said, "I was sick and you visited me." In Sulmasy's own words,
"To be a  healer is to find God in those in need of healing. For the Christian, healing is a direct encounter with the divine. And that encounter, if genuine, necessarily causes personal transformation. In the parable of the Good Samaritan (Luke 10:29-37), the priest and the Levite ignore God when they ignore the wounded man, and so their lives remain unchanged - they keep walking down the same path. The man the Good Samaritan finds bleeding on the side of the road is really the Lord. And in picking him up and binding his wounds, the Samaritan's life is changed.... 
"...So, although religious health care professionals may often want to understand themselves as 'channels' for God's healing power, Christianity teaches that they would perhaps be better served if they understood themselves first and foremost as persons privileged to serve God by serving the sick (p. 24)."
For me, what seemed at first to be a subtle shift in perspective, upon further prayer and meditation, turned out to be earth shaking. When I look into the eyes of a person in the midst of physical or spiritual pain, can I see Jesus Christ himself? And if so, how will I encounter him, and what will he show me? How will I respond? While I still believe that God may use health care professionals as a conduit for his work and love in the world, I am also moved to think that upon my next encounter with human illness, if I look for it, I may see the glimmer of Christ incarnate.

How that will change the way I look at a person!




To learn more about how Jesus has shaped my drive to serve through public health, check out my post, "Jesus as a Community Organizer?"

Sunday, February 8, 2015

What Is Public Health Anyway?

Now that I am in my last semester of my MPH program, I am often asked what I plan to do when I graduate. For the immediate future, the answer is, "I don't know yet! I need to start applying to jobs.....as soon as I get my capstone project done!"

But along with this question is often an undercurrent of confusion - and sometimes an openly voiced question - of what exactly public health is? I mean, I'm not training to be a doctor or a nurse. What do public health practitioners actually do?

The answer is...it's complicated.

Public health can mean nearly anything. If something has any tie to health, you can bet there are public health professionals working on it. Many public health professionals are also doctors and nurses. But many others, like me, are not.

In general, I explain public health this way. Traditional medical professionals are generally concerned with treating an individual once you get sick or engaging in proximal prevention at the individual level (when you walk through their doors, they can tell you to eat better foods or take a pill to keep your blood pressure down to prevent further issues). Public health, on the other hand, is typically concerned with preventing disease in the population at large (or in a group of folks) by affecting health further "upstream," ideally long before any symptoms related to disease emerge.

For example, whereas a doctor may refer you for a mammogram to catch breast cancer early, public health would investigate what is it that puts some groups of people at greater risk for breast cancer in the first place? And what is it that affects breast cancer outcomes beyond the biology of the disease?

For example, if a large group of individuals do not have insurance and therefore cannot access doctors, how does that change the outcomes for that group and others in similar situations? Further upstream still, if they do not have insurance, why? What circumstances are contributing to lower rates of insurance in certain communities compared to others? Also, are there any experiences in the population at large that can be changed to lower rates of breast cancer itself? For example, if eating certain foods might decrease risk, why is it that some groups eat those foods and others do not? What are the cultural norms around food? What is the availability and quality of produce in a neighborhood? What is the availability of disposable income and time for that group to invest in healthy eating? Or what types of chemicals are found in one location that are not found in another which might increase risk of cancer? How are these exposures unequally distributed across neighborhood, socioeconomic, racial, and other lines? Or what is it that leads to greater stress and thus greater risk for disease in one community compared to another?

And then public health might ask, now that we have answered these questions and know there are differences in experience for different groups, which lead to differences in disease outcomes (what we call "disparities"), what can we do to improve the average experiences and exposures of the populations who are not achieving optimal health?



The answers to that question can range from vaccination campaigns that broadly affect rates of infectious disease, to economic development initiatives that aim to improve overall conditions in a neighborhood, to policy changes that limit toxin-producing industries from concentrating in low income neighborhoods, to organizing communities to campaign for changes that matter to them. Public health interventions can be Medicaid expansion or quality improvement of the patient experience or violence prevention efforts or reducing stigma and increasing health care access for a particular group of people. Public health can mean creating school gardens to increase vegetable consumption or teaching sexual education to students to lower rates of STIs and unwanted pregnancies. Public health can involve educating the public about the benefits of breastfeeding or campaigning for a new farmer's market to increase access to fresh produce or removing lead from buildings frequented by children. It can mean encouraging exercise programs in schools or limiting advertisements of unhealthful products or requiring restaurant employees to wash their hands after using the restroom or campaigning for equitable housing rules. Public health can mean increasing employment opportunities or teaching stress management classes or passing stricter laws about elder care abuse or requiring safety precautions in factories or creating emergency preparedness plans.

And, well....you get the idea.

Public health can be almost anything that aims to prevent injury or disease and to decrease health disparities between groups. Public health also often involves research in how to do all of these things well and how effective our efforts really are at preventing disease anyway.

Ultimately, decreasing health disparities is what I want to do when I graduate! Exactly what that will entail is TBD, but I'll be sure to keep you posted!

Saturday, October 25, 2014

Health Insurance Changes Behavior: Moral Hazard

This semester, I am a Graduate Student Instructor for the undergraduate course Public Health 150D, Introduction to Health Policy and Management. I am really enjoying working with the students and am having fun helping them learn about the U.S. health care system! Here is something they learn about in our class:

UC Berkeley requires students to have health insurance to enroll in the school. When many of my classmates started graduate school, they had previously been working in settings that did not provide benefits and had therefore gone without some health services for a period. Once they started school and had insurance through the university plan, they got very excited to use those services to the fullest!

New glasses? Check!
Teeth cleaning? Check!
Pap smear? Check!
Flu shot? Check!
Sore throat? Why not get it checked out? Can't hurt! Check!
Ski trip? I'll have to save up to go, but at least if I get hurt on the trip, I know I'm covered!

Did you know? This phenomenon actually has a technical name!


Moral Hazard in health care is the tendency to behave differently when you have health insurance than when you don't. It can include both engaging in riskier behaviors (because you know you have insurance if you get hurt) or using more services (because they are covered fully or in part by your insurance).

Furthermore, it turns out that the better our insurance coverage (lower deductibles, lower copays, lower coinsurance, etc.), the more services (and more expensive services) we are likely to use! (See publications on the RAND Health Experiment and other similar findings.)

The name "moral hazard" makes it sound like this is a series of bad or wrong choices. But that is misleading, in my opinion. Sure, insurance companies dislike it, and in some cases, moral hazard can involve over-use of unnecessary services. But for most of us who just want to take care of our health, it is actually quite logical to weigh the risks and count the costs when we make everyday decisions. If we can afford it, of course we want to get the services that might improve our health!

If you have never heard the term "moral hazard" before, you have just been introduced to one concept from PH150D: Introduction to Health Policy and Management. And now you know!

Saturday, October 11, 2014

Jesus as a Community Organizer?

For my Health Policy Advocacy class a couple weeks ago, we read an essay called, "The Power Tactics of Jesus Christ," by Jay Haley. The essay analyzes the ministry of Jesus as a movement for social change. The article compares Jesus' tactics to community organizers (and even dictators) who amass large followings. The text purports to describe the power dynamics of Jesus' movement-building work, providing lessons about rallying the poor and oppressed for a cause, which we can use in our own efforts to advocate for just health or other policies.


From our class discussion, it seemed like this article may be one of the few encounters many of my friends and classmates have had with Jesus, and it paints a rather disturbing picture. The text speculates on Jesus' ulterior motives and ultimately construes him as a tyrannical schemer who was willing to do anything it took to get his message of social justice out.

I have been hesitating on whether or not to share my thoughts on the essay for weeks, because of course, it is a controversial one to say the least. And then there is the personal temptation to hide who I am and what I believe, because faith is sometimes frowned upon in public health discussions.


But over the last few weeks, I have realized that I can only be who I am. Many of my classmates know that I am a Christian, and yet, I rarely share on a deeper level what that even means. The truth is, it has changed everything about who I am and how I see the world. Everything. I hope that sharing a glimpse into my own experiences of who Jesus is might open the door for others to feel more freedom in being real about who they really are and what defines them at the deepest level. So here goes nothing!

One thing I have in common with Jay Haley, the author of the essay we read, is that I do believe Jesus paved the way for a radically different view of the poor, hurting, and oppressed, and this belief is a large part of the reason that I am back in school to make a career change. I desire to love others through a career in public health.


Yet ultimately, the way I came to love Jesus had very little to do with His view of the world and everything to do with His view of me.


The scriptures taken as a whole, both Old and New Testaments, paint Jesus' motives and primary purpose not as a political campaign or rebellion, nor as a human movement for justice, but as the love-motivated fulfillment of God's plan to save and redeem humanity from separation from God himself. 

The most radical thing Jesus has shown me is that as much as I desire to love others through my own work and service, I cannot earn God's approval or love through these things. For one, my own efforts involve mistakes and mixed motives, many so corrupt that I hide them even from myself at times; as much as I try to be a good person, I shudder to think of what would happen to my reputation and relationships if the full content of my thought life were broadcast to the world on a projector 24/7. I don't know anyone that would fare well under the light of such a deep evaluation. Many of us agree that the world is a messed up place, but the more I examine myself, the more I realize that I am a central part of the problem.

Why is this so radical?

The miracle is that God actually knows all of the intimate details of every thought I have ever had, every motive I have ever held, every action I have ever done, and He loves me deeply.


Like, imagine the most passionate love story you have ever read or seen, multiply that by a million, and that is how God feels about me and you. In fact, He has already demonstrated his unconditional love for me through Christ's death on the cross. Christ lived the life of perfect love that I should live (but am unable to do in my own power) and then willingly out of love for me died the death that I truly deserve. When Jesus died on the cross, the scriptures teach that he actually paid the penalty for every corrupt thing I have ever thought or done, past, present, and future.

This free gift of love, this exchange of Christ's perfect life for my messed up one, is what I believe Christ's ministry was ultimately about. I don't need to keep trying to earn God's love or to save myself. I already have his unconditional love and salvation as a free gift.


It is out of the security of this relationship with God, knowing that He already loves me more than I could ever imagine or earn, that I grow to love Him more and can then serve and love others.


I am not interested in public health based on feelings of guilt or trying to earn God's approval with my chosen field.

On the contrary, because I understand at a deep level what selfless love is, based on what Jesus has already done for me and based on His unshakable love for me, regardless of what I do, I am overwhelmed with gratitude and have begun to be changed from the inside out. God's demonstrated love and his Holy Spirit guiding me are ultimately what help me pursue a world of greater equity, improved health, and justice for all.

When I was very young, I remember a few kids on the playground seemed to know something about God, and I had no idea who He was, having never gone to church at that time. I asked God to please show me who He was, and somehow He prompted my family to start attending the closest church to our house. Twenty years later, I am still leaning into new questions and asking God to show Himself to me, to help me figure out why I am responding to Him in any given way on any given day. And He is working on my heart from the inside out, revealing new aspects of His love in every season.

This is who I am. This is what shapes me.


My encouragement to those who have first encountered Jesus (or re-encountered him) through "The Power Tactics of Jesus Christ," would be to actually turn to God and ask Him your tough questions. Cry out to Him! If you find the essay intriguing, ask God to reveal Himself to you in other ways. If you find the essay disturbing, tell Him why and ask Him to help you in the search for answers. If you find yourself indifferent to it all, ask God why you feel this way. Maybe He will answer.

One great place to start in getting a glimpse into the life of Jesus is the book of John, the fourth book in the New Testament. If you are wondering who Jesus is, try reading it with an open mind, and see if God speaks to your heart through it. What events, characteristics, and statements stand out to you? What troubles you? What encourages you? God is not afraid of your questions; He already knows what they are before you speak them aloud, and He understands them. He loves you.




To learn more about the gospel of Jesus Christ, check out this resource about God's Plan of Salvation. https://bible.org/article/gods-plan-salvation


Not sure which translation of the bible to read? I enjoy the NLT, NIV, or ESV translations for modern language translated closely to the historical texts or The Message for a modern paraphrase / interpretation. (Note that The Message is NOT a translation.) All of these are available to read for free on biblegateway.com.






Saturday, February 1, 2014

Some Ethical Limits of Statistics

My piece titled "Some Benefits and Limits of Statistics" has been in the top five of my all-time most viewed posts for a while now. I have no clue why this is so, but in any case, I am glad people like to learn! (Or there are some very zealous cyber bots searching for posts about statistics in the United States and Russia.)

Either way, an observation that my latest statistics professor, Nicholas Jewell, made on the first day of class this semester (yes, I am taking more statistics) really stuck with my heart, and I thought it a good time to share. In so many ways, I am preaching to myself in this post, as I have had many a moment of poor character in my thoughts and words over the years, many times as a result of my numbers bent, and it is something I am constantly praying for God to redeem in me. So here goes.

In statistics, we typically do not have information about every single person or thing we want to understand. Instead, we take samples from a study population and try to generalize what we find in the sample to the whole population. Think of this like asking one hundred random strangers in your town whether they like your hair do. If 80 of the 100 people you stop all over your town tell you it's a bad hair do, you might reasonably guess that about 80% of people in the whole town would think the same, regardless of whether you have actually asked every single one of them. If you care much about what others think, you go get a new hair cut, or if not, you pride yourself on being a hair rebel.

Intuitively, we generally prefer larger sample sizes, because, all other things being equal, they make our results more credible. For example, if you stopped 5 random strangers some place in your town, and 4 of them did not like your hair do, you might chalk it up to bad luck in your stranger selection. You might figure, hey, if I had asked five other people across the street or across town, they might have said something different. But if you ask 1,000 random strangers, and 800 say you look like Medusa, you would be less likely to assume it was an "unlucky 800." As it turns out, this intuitive understanding is also mathematically true in statistics, although I won't get into too many details here.

"The top portion of this graphic depicts probability densities that show the relative likelihood that the "true" percentage is in a particular area given a reported percentage of 50%. The bottom portion shows the 95% confidence intervals (horizontal line segments), the corresponding margins of error (on the left), and sample sizes (on the right). In other words, for each sample size, one is 95% confident that the 'true' percentage is in the region indicated by the corresponding segment. The larger the sample is, the smaller the margin of error is."
(Source: http://en.wikipedia.org/wiki/Margin_of_error)

As Professor Jewell reminded us during our first class, in public health in particular, we are often using epidemiological methods to compare people who experience a certain health outcome with people who do not. For example, we might study the characteristics of people who get pancreatic cancer in their lifetime versus people who do not get pancreatic cancer in their lifetime, in the hopes of figuring out what those who get cancer share in common and how they are different from those who do not get cancer. If we conduct a study of 1,000 people, where we compare 999 individuals who did not get the cancer with one person who did, we are not likely to feel confident that the one person who got cancer in our sample is statistically representative of the multitude of people who get pancreatic cancer around the world. (This is just like the hair-do example above, where we believe the results more when we ask more people.) Let's assume that the single cancer patient in our study is also the only one of the 1,000 people we study who has ever visited the North Pole - so our one cancer patient has visited the North Pole, but our 999 non-cancer patients have never visited the North Pole. Do we then have evidence that the North Pole is associated with pancreatic cancer? Most of us would say no, because we intuitively sense that we cannot draw a conclusion based solely on a single person's experience. On the other hand, if we compare 500 people who did not get cancer with 500 people who did and find that a history of North Pole vacations is much more common among the cancer patients, we are more likely to believe and perhaps further investigate an association between cancer and the North Pole.

In the above example, more cases of disease in our study population gives us more confidence in our conclusions. We are more likely to learn something and believe it could be true more generally by studying 500 cancer patients than by studying only one cancer patient. As statisticians, then, we may find ourselves in the position of wishing for more cases of disease in our sample size in order to have greater confidence in our results. And this is where I really appreciated the insight of Professor Jewell. In moments like those, when we are wrapped up in data and numbers, we should take a moment to step back and realize exactly what we have just thought. Should anyone really wish for more cases of a disease, just for the sake of analytic rigor? The obvious answer should be no. We may wish that we had crafted a better study design to interview more individuals who already have the disease, but it is very easy to forget that each of those data points is a real person.

Every single cancer patient enrolled in a study represents a person and family and community who had to go through an agonizing experience. Participating in a study in and of itself is often no walk in the park, either. Furthermore, the results of a study into what causes a given outcome may benefit future patients, but are often too late to benefit the ones under study at the time. This pain and trial are not to be so callously wished on anyone.

And it is in this sense that as students, teachers, researchers, etc., those who use statistics have an ethical responsibility to consider the human costs of what we quantify. Professor Jewell said he reminds himself of this by watching one particularly compelling and emotionally complex movie about human subjects research every year, which helps re-center him on the human aspects of his work. You may find your own unique ways to heighten your awareness. I believe this need applies not only to public health, but also to many fields that utilize mathematical inquiry beyond public health - education, public policy, social work, and business, just to name a few. It is not that our methods will necessarily be changed in any concrete way by exercising compassion in our thoughts (although they might, in some cases); rather, we can seek an attitude of empathy and a posture of humility as acts of internal integrity. It is not that we should neglect the study of disease or other negative life outcomes, as our numerical inquiry is typically not the cause of such outcomes, and is often ultimately aimed at improving health. But even as we work for these good causes, we should take time to reflect, empathize, and get outside our little boxes to just be human - to appreciate the lived experiences of those studied or affected, and to stop ourselves from so recklessly throwing around words and cold thoughts about those who it is all too easy to see as data point number 732.

Friday, October 11, 2013

Hospital Quality Metrics....Did You Know?

Did you know that Medicare releases hospital quality metrics for almost 3,000 facilities? I just learned this last week! Through the Hospital Value-Based Purchasing Program, these scores are available for anyone to see right on the Medicare website. And the list can be sorted (for example, by alphabetical order of hospital name) or filtered (for example, to only show facilities in your state).

70% of the hospital score is based on clinical process of care measures (of which there are 12 measures) and 30% is based on patient experience of care measures. You can look at the scores separately for each measure by scrolling through a few menus, or you can look at the aggregate scores. It goes without saying that these measures provide a limited view of a hospital's total package, so you should really look at what they are specifically measuring before you put too much stock in the rankings, but I do find it pretty cool in concept. I hope that in future, hospital performance metrics will be even more transparent for individuals seeking care. How great would it be to have a single website displaying success rates for specific types of surgeries for many hospitals/surgeons at once (adjusted for level of difficulty, since certain hospitals may attract more challenging cases in the first place)?

In the mean time, perhaps this Medicare website can be a starting point for opening the discussion about quality care. As it stands today, if you get an infection after a surgery and have to go back to the hospital, the hospital gets paid more for the additional services. In many ways, the future of health care is now moving in the direction of paying for quality, not quantity (paying more for an infection-free surgery, for example, instead of paying more for an infection-inducing one), but we need to be able to accurately measure quality first! There are a lot of problems that arise when trying to measure outcomes that are not entirely within the control of the physician; we definitely need innovative leaders to figure out which outcomes are actually worth measuring / reimbursing on the basis of "quality" or "success," and how to do so most equitably.

Anyway, I just thought the very existence of this website was worth sharing. Got ideas? With the ever-changing landscape and need for innovation, maybe now is the time to consider a new career in health care! (My little plug for getting an MPH or just going for a new role with an innovative organization!)

Friday, August 23, 2013

Berkeley Application Essay #2: Statement of Purpose


Yesterday, I posted my first application essay for the Berkeley Masters of Public Health program in Health and Social Behavior. Today, I want to post the second essay, which is the longer of the two and is called the "Statement of Purpose." I hope that these two essays can give you a sense of where I hope to go in the future and may even inspire you to pursue your own passions and dreams. The prompt for this application essay was as follows:

Your Statement of Purpose should explain what has brought you to pursue graduate training in Public Health. It should also explain your eventual career goals and why you need a degree in your specific program. It may also explain why you are pursuing this degree now, and why at Berkeley. Please be sure to check your program’s page, as some programs have specific prompts they like you to follow. If a prompt is not listed, please follow these guidelines.

My specific program in Health and Social Behavior also added the following:

[We are looking for a] Statement of Purpose that explains why the applicant is interested in HSB versus other areas, and how this program would build on prior experiences (if applicable) and contribute to his or her career goals. 1500 Word Limit.

In reality, I am not 100% certain what I want to do in future, although I hope that it will have something to do with serving people or communities who have been treated with or have otherwise lived with a sense of indignity due to circumstances related to health concerns. However, to write a compelling and concise essay, I felt that I had to focus on one potential career path that I found particularly interesting, so I chose to focus on  mental health as a result of traumatic events. In large part, this was an issue that was on my heart at the time, and I think it is highly likely that my career will take me in this direction in actuality. However, as I enter my two years at Berkeley, I am also very open to learning about other aspects of human health and wellness, and I have open hands for any calling that comes through this learning.

I also want to give a special thanks to the loved ones who read my essays, highlighting the strengths and commenting on areas for improvement, all of whom really helped me hone in on exactly what I wanted and needed to say: my husband Matthew (probably the most prolific reader of my essays), my parents, my in-laws, and especially my dear friend Christine, who helped me see which areas could be cut out and which ones needed to be elaborated, resulting in a work reflecting my own heart and interests in a much better way.

One last note: I had to remove portions of one sentence and alter a couple of other sentences below for the blog-version of this essay, in order to protect the privacy of programs and people mentioned. I included certain details about my experiences in the original essay to highlight my background and exposure to various health topics, but did not reveal personal details about the identities of those involved. However, in this version, I would like to provide further protection for those programs and individuals, since this is a public forum.

So anyway, here it is:

-------------------------------------------------------------


Statement of Purpose: Trauma and Mental Health Justice

Throughout my life, I have had three core parts of my identity that I have actively incorporated into my activities and choices: (1) an intense enjoyment of mathematics and analytical thinking; (2) a love of creative expression; and (3) a profound desire for justice in the world. These aspects of my nature have often come into conflict, vying for my time and attention. After considering how these characteristics might cease competing and instead work together to make me a more effective agent of change, I am confident that attending Berkeley’s prestigious School of Public Health will enable me to harness my wide-ranging experiences and thrive in the promotion of health justice.

During my undergraduate career at Duke University, each of the facets of my identity was manifest in a different area of my life. When I was selecting a major, for example, I had difficulty choosing between the formidable analytical challenge of mathematics and the creative outlet of English. Ultimately, I decided to major in mathematics and minor in English, mirroring the diversity of experience I have intentionally pursued. Furthermore, I engaged these various aspects of my personality through collegiate extracurricular activities. My most meaningful endeavor was membership in a campus ministry, through which I was able to put my desire for justice into action from a spiritual foundation, by guiding a team of students in planning community service events.

In addition to my on-campus activities, I studied abroad in Ecuador. During this time, I explored the social sciences exclusively (all in Spanish) and learned about the application of justice in another society. As I studied Ecuadorian colonialism, I began to recognize how a country’s history and culture can foster pervasive systemic injustice for generations. When I traveled to the Amazon, I saw how the health and livelihoods of entire people groups were disregarded as corporations inappropriately disposed of toxic waste; I learned that virtually no Afro-Ecuadorians attain a university education, largely as a result of ongoing racism, lack of resources, and coastal isolation; I visited Baca Ortiz Children’s Hospital and was shocked that the free public facility not only had few antibiotics or surgical supplies available, but also no hand soap, so that poor families who had traveled great distances had to purchase these items independently or go without treatment. These experiences began to cultivate my passion and desire to alleviate health disparities.

I have now held two roles at Aetna, a national health insurance carrier, most recently as a medical economics consultant. When I began working full time three and a half years ago, I knew that I would develop my analytical skills and business acumen. What I did not anticipate was how my newfound broader understanding of health care would make me increasingly distressed by the gaps in care that plague our world. The injustice I first glimpsed studying abroad has been even more starkly highlighted through my career, as I work in health insurance, volunteer locally and internationally, and conduct research to write my health issues blog (www.mindbodymusings.blogspot.com).

Although I have enjoyed the challenge and success of my time at Aetna, I now realize that my work is almost exclusively focused on the use of my analytical skills and not on the other aspects of my identity. And more importantly, my current role is many steps removed from the insurance members I am serving, even more isolated from the fifty million Americans without health coverage today (before the landmark health care reform bill takes effect), and still more remote from the billions of people receiving inadequate health care worldwide. I am now certain that many health concerns need to be addressed at the community level. And this is where I would like to be involved.

In particular, I have seen that mental health is a crucial part of overall well-being that is not given the priority it deserves. The Mental Health Parity Act was signed into law in the United States in 1996, yet sadly, recognition of the importance of mental illness is still in the process of gaining traction in our culture; many other parts of the world have no such laws, offer fewer services, and/or lack a conception of mental illness as a public health concern in general. Therefore, my husband and I have a vision to go abroad for at least two years to work with an international non-governmental organization, assisting women who have mental health afflictions as a result of traumatic experiences, such as rape, abuse, war, or trafficking.

On a recent two week trip to Cambodia to work with Agape International Missions on the issue of child sex trafficking, I learned that the Khmer Rouge government of the 1970’s killed one fourth of the population of the country, including nearly all health care professionals. For the last forty years following this traumatic period, Cambodia has had virtually no mental health services and retains many scars from the time of the regime. Children who were once persecuted by the Khmer Rouge, or even those who were recruited to torture and kill, are the parents of today. This backdrop has contributed to a high prevalence of post traumatic stress disorder and to cultural views about human life that feed into the pervasiveness of human trafficking. After my experience in Cambodia, I am confident that community-focused mental health programs have the potential to alter the course of this nation.

Locally, I have volunteered for almost two years as a Court Appointed Special Advocate (CASA) for abused youth in San Mateo County. Through this role, I have spent time mentoring and advocating in court for a child -------[rest of sentence removed for privacy]--------. I have seen the overwhelming consequences of trauma on the mind – and this in the lives of a children receiving intensive health services.

What happens, then, to women who have no such support?

In their book, “Half the Sky,” Nicholas Kristof and Sheryl WuDunn share the stories of women who have endured great tragedy. I was particularly moved by their chapter about obstetric fistula, in which the authors explain how women without access to emergency obstetric care may endure life-altering injuries which they call the modern day leprosy. Many are then rejected by their families and communities, with no access to the surgery necessary to repair their bodies, nor to the mental health services that can mend their unseen wounds. As a first step to end this injustice, I have written about the issue on my health blog to raise awareness. But what I desire more deeply is to develop solutions that can help communities deal with the mental health consequences of child sex trafficking, obstetric fistula, or other such injustices.

A public health degree from Berkeley will equip me to take action that empowers women and communities to heal. Moreover, the health and social behavior concentration will enable me to understand how violent, neglectful, or discriminatory behaviors take root as accepted norms in communities, and to evaluate which interventions are effective in changing these practices or attitudes. I see a dearth of leaders engaging in community need-finding, researching what has worked elsewhere, formulating creative ideas, implementing programs, and analyzing the efficacy of steps taken. I want to stand in that gap.

On a longer term basis, I envision myself playing an ongoing role, either locally or internationally, in helping people and communities respond to traumatic mental health problems. I have seen first-hand that there is a continuing mental health crisis in the United States and the world, and I want to be a pioneer in creating solutions.

The health and social behavior program at Berkeley is among the best in the nation, and it is uniquely suited to help me evaluate and intervene in the social climates that contribute to traumatic mental health concerns. I am especially intrigued by the research of Professor Ozer, which spans mental health topics as diverse as maternal depression, relational violence, PTSD, and even “Micro-credit and mental health” in South Africa. I am also impressed by the work of Professors Herd, Corburn, and Holmes. Additionally, attending Berkeley will enable me to continue volunteering as a CASA with abused youth, and the Bay Area offers a plethora of local opportunities to help victims of trauma (such as human trafficking) or others suffering from mental illness.

In the future, I envision programs that acknowledge the importance of both physical and mental health needs. I envision communities that work together to overcome traumatic histories and unite to prevent trauma from afflicting multiple generations. I envision women who are empowered by freedom from the health consequences of traumatic experiences and who are actively engaged in changing the patterns of abuse in their communities. I desire to use my analytical skills, creativity, and heart for justice as catalysts in designing such social interventions. And I believe that my admission to the Berkeley School of Public Health is critical to making this vision a reality.

Thursday, August 22, 2013

Berkeley Application Essay #1: Personal History Statement

I thought it might be fun to post the application essays I submitted for the MPH program at Berkeley to give anyone interested a small glimpse into where I hope to be headed through this degree. (Yes, they let me in!) This first essay I am posting is the shorter of the two and is called the "personal history statement." The prompt was as follows:

Your Personal History Statement gives you an opportunity to add some individuality and depth to the basic information contained in your Statement of Purpose. You may write about who you are as a person, about your family, your ethnicity, and the experiences that make you unique. This essay will play a large role in consideration for fellowships.


There is also a "personal statement guide" that lists other suggestions, such as discussing non-traditional educational backgrounds, cross-cultural experiences, ability to articulate the barriers facing women and minorities, etc. The limit for this essay was 4800 characters (which amounted to 649 words in my essay).

So without further ado, here is my personal history statement for the Health and Social Behavior concentration:


-------------------------------------------------------------


A Cambodian proverb: Men are like gold; women are like white cloth. 

The implication of this axiom is that women have little intrinsic value, and once a woman is “dirty,” there is no way to redeem her. Men, on the other hand, are portrayed as naturally valuable, and their transgressions are easily erased. Some read this proverb and see a concise explanation for gender-based injustice in Cambodia; I perceive a complex set of circumstances, of which this is but a single layer. Recognizing the complexities of a problem, however, falls short of a plan to restore dignity. My passion is to help those regarded as “dirty cloth” realize their infinite worth, and I believe a graduate degree in public health will equip me to develop solutions that change lives. 

I recently had the opportunity to volunteer in Svay Pak, Cambodia, a destination village for pedophiles. Looking into the faces of young children, some of whom were sold nightly for sex, I saw a juxtaposition of beauty and human depravity. While the injustice of trafficking is evident, one of my greatest gifts is an ability to see the hidden complexities in a problem; Cambodia’s challenges are no exception. Let me explain. The issue of child sex trafficking is a mosaic with roots in dictatorial oppression, war, culture, poverty, and a lack of mental health resources. Among other factors, attitudes of disrespect for women (as described in the proverb) have contributed to the prevalence of trafficking in Cambodia, as well as the inability of victims to reintegrate into communities. These attitudes have allowed exploitation to perpetuate as a societal norm, creating a public health crisis. 

A simple-minded approach is to outlaw underage prostitution. But historically this alone has done little to change the environment. I believe a complex problem necessitates a multi-faceted solution, and it gives me hope that an organization such as Agape International Missions (AIM) has fostered change by taking this requisite seriously. Through victim recovery programs, job creation, community-building activities, and even a gym where perpetrators can interact with aid workers, AIM is having a transformative impact in Svay Pak. AIM’s efforts reveal that my eye for complexity need not lead me to despair, but can be a valuable tool as a public health professional in discerning how to assist women in mental health recovery toward becoming advocates of change in their own communities. 

I also recognize that complex situations resulting in disregard for human dignity are not unique to Cambodia. During my time studying in Ecuador, I saw my classmates disrespect their indigenous heritage, and I learned that few Afro-Ecuadorians attend college. In reading “Half the Sky,” I have been deeply troubled by indifference for women’s reproductive rights worldwide, including poor prenatal and emergency obstetric care. Through my job in health insurance, I have become critically aware of the millions with inadequate healthcare here in the United States. Locally, as I have volunteered as a Court Appointed Special Advocate, I have been grieved by the roles of mental illness and poverty in the child welfare system. I have even personally experienced the effects of being a “lesser-viewed” person, as a woman in the male-dominated field of mathematics. 

I believe my diverse experiences are not random, but have coalesced to uniquely shape my heart for all cultures, to open my eyes to intricacy, and to develop my desire to serve. As long as any person is perceived to be lesser than any other, or is held captive to unjust institutions that remain from such views, I feel called to dedicate my life to restoring human dignity through public health justice. Graduate school at Berkeley is a critical step in transforming my eye for complex problems and love for people into an ability to create adaptable solutions. One day, I hope to see the “white cloth” of the world revalued based on the “gold” inherent in every human spirit.


Update: Be sure to check out my second application essay, the "Statement of Purpose."


Thursday, April 11, 2013

Funny Statistics

One of the things on the internet that often sends me into a minor rage (because, you know, there are just so few offensive things out there that I had to find something, anything to be annoyed at) is misuse of statistics. It is so easy for a manipulative writer to "deceive the masses" with numbers (myself often included), and then there are those who unintentionally misuse statistics in their articles and go about their merry days guilt free. That is among the reasons I wrote a post a while back about the benefits and limits of statistics. The point was really to encourage readers to think critically. Interestingly enough, that is my most popular post ever, so maybe I am onto something!

I seem to encounter statistically infuriating writing in the news or other websites on a near weekly basis, often written by "experts." Yikes! But this week, I found something statistically hilarious on buzzfeed.com: "The 10 Most Bizarre Correlations." Ok, I know I have a dorky sense of humor. But come on people, these are funny!

This is one of my favorites, because it realistically portrays what I actually see in articles on a regular basis:

Source: http://boingboing.net/2013/01/01/correlation-between-autism-dia.html
For those still scratching their heads about why this is absurd, notice that the two graphs are presented in total counts (total sales and total diagnoses), not as proportions of the total population represented by the graph. My best guess is that the population growth curve would match up very closely to these two metrics or that the population growth curve plus other factors would do so, but without that information specifically provided, we cannot know. It really doesn't mean that much statistically to say that there were four times as many disease diagnoses counted in 2008 compared to 1998 if there were also four times as many people alive in general (or if the methods for diagnoses became better, such that the disease was simply identified with greater ease). If that were the case, the rate of disease may have stayed constant. The same is true with the purchase or organic produce - it could be an increase based solely on having a larger population (or another possibility is that the number of organic produce purchases remained constant, with the price of the organic produce quadrupling, thus increasing total dollar sales). With this graph, we really have no way of knowing what this data really means, as it has no reference to how many people were in the population each year, nor do we have information on many other associated metrics. Without asking critical thinking questions, some might look at this and automatically conclude that there is a link between organic food and autism. Gotta love the misuse of science! I'll stick with my pesticide fruit, thank you very much!

This also reminds me of a funny xkcd comic:
Source: http://xkcd.com/1138/
As the comic author writes in the sub-text (when you hold your mouse cursor for a couple of seconds over the comic on their website), "There are also a lot of global versions of this map showing traffic to English-language websites which are indistinguishable from maps of the location of internet users who are native English speakers." Yes!

Another one of my favorites from the buzzfeed article is a 1960's study demonstrating that countries with slower growing economies have men with longer "male organs."

Source: http://www.nerve.com/news/love-sex/new-study-finds-correlation-between-penis-size-and-national-gdp-0
Or, as a slightly different, but more recent study showed:
Source: http://www.nerve.com/news/love-sex/new-study-finds-correlation-between-penis-size-and-national-gdp-0
I knew there was a silver lining to the recession! Ok, but seriously now - can you think of other factors that might create this effect, beyond the economic growth of a country? This is a test of your analytic prowess!

To see the rest of the odd examples of correlation, check out this awesome article: http://www.buzzfeed.com/kjh2110/the-10-most-bizarre-correlations.


Thursday, June 14, 2012

Some Benefits and Limits of Statistics


One of my readers commented on my post about sex work and childhood abuse that I was essentially dehumanizing the issue by using statistics. While I think the reader may have made some incorrect assumptions about my motives, I think he or she brought up a valid point on some level, which is that statistics have their limits. So I thought I would write a brief post about the benefits and limits of biostatistical information. This is by no means intended to be an exhaustive list of all the issues that arise around statistics, but perhaps it can get your mental juices flowing to think more deeply about the articles you read.

Firstly, I would like to give a little pitch for why statistics are important. Have you ever heard someone say something like this (or have you said it yourself)?

  • My friend got in a high speed car accident, and the only injury she sustained was a bruise from the seat belt; if she had not been wearing it, she would have no seat belt bruise, and that proves that you're safer without wearing seat belts!
  • I have gone to McDonalds every week for fifty years and am in great health, so those fast food nay-sayers don't know what they're talking about.
  • My cousin did not go to college, and she is making twice as much as I do, despite my degree. College does not help you get a higher paying job. I would not recommend that others go.
  • None of my sexually active friends got infections back when we were teenagers, so it's not something I really worry about for my own teenage daughter.
  • My aunt smoked for 75 years and lived to be 90 years old, so that just goes to show that smoking isn't as bad as they say.

These statements represent a very common logical fallacy in our culture, which is the assumption that a personal experience can be used to make statements about the entire population. How do you know that your personal experience is the norm and not the exception? Even if you believe it is the norm among your group of friends or acquaintances, how do you know your group of friends is the norm and not the exception compared to other groups? The answer is, without information about the experiences of others, you don't actually know.

This is one of the reasons statistics are useful. They show what the norm of experience is. That doesn't mean they show what happens with every single person in every single case, but they can show what is most likely to happen in a given population. So to counter one of the sample statements above, even though you think college was useless because you have a lower paying job than your less educated cousin, statistics can show that you and your cousin are the anomalies. Based on information I shared in a previous blog post, the median income for someone with a bachelors degree is 65% more than the median income for someone with only a high school diploma. That median is not the amount every person makes; it just implies that you probably have a better shot of making more with the degree. In all likelihood, you are one of the 50% of people with a degree who earns below the median income for your education level, and your cousin is above the median for his or her education level. That doesn't negate the usefulness of the median information for the population on average. Similarly, if a report shows that 75% of prostitutes were abused as children, as I wrote about in another earlier blog post, and you personally are a sex worker who was not abused, then that means you fall into the minority 25%, as do one in four of your colleagues; that is a large enough minority that we would expect there to be significant numbers who were not abused, and the fact that you are someone or know someone outside of the majority does not prove that the 75% figure is wrong.


Because statistics represent what happens over an entire population, they are especially useful for making health policy decisions. It is natural for us to want to take actions that feel right to us, but we must also consider if they are based on the reality of a population. For example, one politician might feel that smoking is a good thing, because it curbs his appetite and relaxes him after a long day. None of his friends have experienced major smoking-related health problems, so he believes very strongly that it is good for his health. Based on his feelings, he may want to ensure that everyone has greater access to cigarettes at as young an age as possible. His intuition tells him that this will benefit the health of the population. Yet because we have statistical information showing that smoking is harmful and addictive, on average, we pay attention to the statistics rather than one person's experience and feelings, and we have laws against selling cigarettes to minors. This seems like a common sense approach, but we often forget to ask if policy decisions have a basis in reality or in statistically proven effectiveness. Of course, we cannot always rely on statistics. Sometimes, we want to try something new, in which case we cannot know how it will pan out. And often times, the particulars of one population may be so different than those of another population that we do not trust the results that happened elsewhere to apply to the new population. But when it comes to many health decisions and initiatives that have been tested in a variety of groups, we can use statistics above our feelings to figure out what will be most effective.

So we have established that statistics help ground us in the realities of a population as a whole, beyond our own experiences and feelings. But as I stated in the introduction, statistics do have their limits. And it is often left up to us as consumers of the media to filter through the plethora of information and to figure out how reliable/useful a given statistic is. So how do you comb through the constant bombardment of data?

One thing to consider is that not all statistics are created equal. The structure of a study, such as the number of people studied, the way the questions were worded, the way lab tests were taken, or the types of people sampled, can all lead the data to represent underlying realities differently. When researchers craft questions, for example, they should try to maintain some neutrality that will not influence the answer. Imagine a study to determine patient opinions of their doctor. One question might read, "A lot of people in this town hate Doctor John Smith. On a scale of one to ten, how much do you hate Dr. Smith?" This question automatically introduces bias by telling the interviewee that others have a negative opinion and may affect the thoughts of the participant or their comfort with expressing a certain opinion. A less biased question might say, "On a scale of one to ten, how do you feel as a whole about Doctor John Smith, with ten being highly satisfied and one being highly dissatisfied?" Some people might even read that question and see issues, since highly satisfied is stated before highly dissatisfied, and the question is very vague about what aspects of the doctor the interviewee likes or does not like. Is this a question about accurate diagnosis, turnaround time, personality, appearance? As you can see, collecting statistics in an interview or survey format takes a lot of forethought. Even biostatistics collected from lab results, which do not involve direct questioning, can have elements of bias if not all labs were analyzed using the same standard procedure, if the standard procedure is more likely to erroneously produce a certain result, or if the participants were chosen in a biased fashion, etc.  (For an example of how sample selection and response choice can skew a statistic, read about the 1936 presidential campaign polling gaff.) Sometimes I even read articles that cause me to question whether the outcome being tested answers the question it is intending to quantify.


Let's look at another way statistics can misrepresent a situation. Imagine that you read a study stating that 75% of 13-year-old students at St. Catherine's school menstruate, but only 35% of 13-year-old students at Sedgwick menstruate. At first glance, you would say, wow, this is a major discrepancy! Something strange must be going on to cause this big gap between the two schools! But what if I told you St. Catherine's was an all-girls school and Sedgwick was a mixed gender school. You would have to ask, does the 35% statistic at Sedgwick include the boys (who of course would not menstruate at any age)? If so, that changes everything! This is a somewhat silly and made-up example, as this sort of glaring reporting difference is not common in my experience. But it illustrates the point well - we need to consider what is really being represented by a statistic, not just what the face-value number is.

Another common issue you may face in understanding biostatistics is confusing correlation with causation. Just because two things are statistically associated does not mean that one causes the other. For example, in the above scenario, you could say that a student is more likely to menstruate if he or she attends St. Catherine's than if he or she attends Sedgwick. That is a correlation which is proven by the statistics 75% and 35%. A causation statement would say that attending St. Catherine's causes menstruation to begin by age 13. Even though we know menstruation and school are correlated statistically, without more information on how many girls are at Sedgwick (compared to how many boys), it would be silly to conclude that the school attended is what actually causes menstruation. The statistic alerts us to something else underlying the issue, indicating that we need to dig deeper to find the cause - and it turns out the cause for the correlation may simply be the fact that there are only girls at St. Catherine's and both sexes at Sedgwick. If we adjusted the data to account for this difference, we might find that the rates among girls alone were identical at both schools. There is really no way to know just by looking at the values presented.

Let's take another example of causation versus correlation, this time from real life statistics. Imagine you are deciding between moving to California or to Oklahoma and are concerned about the health impact of where you live. You read on the CDC website that California has a lung cancer rate under 59.5 per 100,000 people, but Oklahoma is over 73.8. Based on this information, you see a correlation between living in Oklahoma and getting lung cancer. At face value, this indicates that you may want to move to California to decrease your risk. However, you must ask yourself, is it the act of living in Oklahoma that causes lung cancer, or is there something else going on under the surface of these statistics?

As it turns out, when you dig deeper, you find that the Huffington Post reported on a Gallup-Healthways pole showing 15.7% of individuals smoke in California and 26.6% of individuals smoke in Oklahoma. So the cause of the lung cancer may actually be cigarettes, at least in part, as opposed to the physical placement of one's home in Oklahoma. Other factors could also contribute, such as a higher percentage of people working in industries exposed to chemicals, socioeconomic concerns, access to health care, a population that eats certain foods, or a population that exercises less, etc. These things seem more likely to cause the different cancer rates, even though the cancer rate is correlated to the placement of your home. (Note: almost any factor may  be correlation and not causation - specific studies are needed to show that one thing actually causes another.)  It is true that even taking into account these lifestyle differences, it is still possible that there are environmental factors contributing to the health in each state, such as air pollution or water contaminants, or certain laws that affect population health. These things could affect the cancer rates and may legitimately lead you to prefer living in one state over the other for health reasons. But it is also possible that if you personally do not smoke or work with chemicals, and if you personally take care of your overall health, it may be that your chances of getting lung cancer are more or less the same whether you live in California or Oklahoma. The high-level information we have above is not enough to say for sure. You would need to dig deeper than the surface level cancer rates to determine your actual risk in each location.

Although there is plenty of reason to question the validity of the statistics you read, there is also a lot of misinformation floating around the internet about what makes a good study. For example, I have often seen people commenting on articles, "Well, this is ridiculous. They studied 3,000 people, but there are 300 million people in the U.S., so this is junk science and is not at all representative of everyone." However, if you take an introductory statistics class, you will learn that a sample size of 3,000, if properly selected to represent the population well, is actually a pretty large sample. Statistics is largely based around the ability to apply results from a sample to explain an entire population, and there is a lot of fancy math that goes into determining how accurately a sample represents a population. Now, if all 3,000 of the people sampled lived in one town or were all of the same ethnicity or all shared the same diet, then you would have to take other factors into consideration before simply assuming the results apply to everyone in the country. (Then again, if everyone was different with regards to those attributes, you would have to consider whether those differences affected the outcome being measured.)  But many studies consider a wide variety of factors and adjustments when crafting a sample or analyzing the results. The type of study being conducted and the factors that may influence the outcomes can change the number and type of subjects needed to produce a reliable result. The lesson here is not to throw out all statistics that come from a sample. Rather, what is important is to think critically about what a statistic is saying, to question how it was constructed, and to put these factors into consideration when you read about a study.

Yet another pitfall with statistics is the one my reader brought up in his or her comments, which is the tendency to lose site of the individuals represented. For example, we may talk about a program that will help 95% of people in a particular quandary and feel that the job is done once the program is implemented; yet the statistic may mask the dreadful plight of the 5% who are not helped. Without a connection to the actual people affected, it is hard to understand the human impact. Or when we talk about the 75% of prostitutes being abused as children, it is easy to link any conclusions about that sub-group with the entire group, when certain conclusions may or may not apply to every member of that 75% or not at all to the other 25%.

Some people believe that you should not use statistics to speak about an issue at all if you have not personally interacted with the population or been affected by the issue. They might call that dehumanizing. I tend to disagree and would simply say that you ought to be careful. As I wrote in my response to the comments on my earlier blog post, I do not believe it is inherently wrong to comment on statistical findings when I am not the individual who conducted the research myself or when I am not friendly with individuals affected. If an issue is important, I believe that many people who care should undertake the task of bringing others' research into the public consciousness, not just those with firsthand knowledge. I write about a wide variety of mental and physical health-related subjects, and I rely on the entirety of academia to support this undertaking. Of course, I think it is preferable to have both statistical findings and personal experience in a blog, as long as personal experiences are not presented as if they are statistically significant. Depending on the subject, I will have more or less personal experience to contribute. But just because an issue affects someone else's friend or family member and not mine does not mean I should not care or should not try to discuss a topic. Many important movements for change or justice rely on the dissemination of information among the general population and the engagement of a broad group of individuals, not just those with their own skin in the game.

Personally, I try to write about issues based on population information, but I can see how this could easily offend someone who does not fall within the bounds of the high-level statistic I am using. I do ask that readers give me some grace when it comes to this statistical issue and try to think critically as you yourself read. If I write that 60% of a population falls under a certain umbrella, I hope you will remember that means that 40% fall outside that umbrella. Additionally, consider whether the statistic I present is stating a causation or a correlation. Consult multiple sources yourself, if that will help you form a more complete opinion. I also try to use multiple sources when time allows and to site these sources; I encourage you to check them out for yourself and to judge their validity. If a statistic is obviously skewed to me, I try to track it down and make some sort of comment about my observation of the potential issue (such as noting a small sample size), but this is also the reader's responsibility when trying to understand almost any piece. We should all use our analytic thinking skills to evaluate arguments.



Ultimately, my blog represents my own opinion. I am biased. I freely admit it. I have my own motivations, experiences, and tendencies. As a writer, I need to consider the implications of using statistics and be careful/honest in how I present arguments based on the numbers. But that also means you need to engage your mind to judge the validity of the statistical statements you read to form your own opinion. It's kind of like reading the newspaper with an eye for the truth that even some articles presented as fact are actually opinion. Shocking, I know! And if you find a journal piece or a news article that counters something that I have written personally, by all means, share it! I love a lively and respectful discussion!


Cartoons copied from: http://lovestats.wordpress.com/dman/
For originals, see Dilbert or XKCD.com

Friday, February 3, 2012

Texaco's Public Health Threat to the Amazon

My lovely Aunt Cathie, who lives in New York City, recently sent me a copy of the January 9, 2012 issue of The New Yorker, because it contained an article about the ongoing nineteen-year lawsuit over Texaco’s oil drilling in Ecuador. Since I studied abroad in Quito, Ecuador’s capital city, for a semester my junior year of college, she knows I care about the issues the country is facing.

Recently, an Ecuadorian appellate court upheld an $8.6 billion ruling in the matter, but the legal battle will undoubtedly wage on, as the ruling is sure to be appealed once again. Interestingly enough, during my stay in Ecuador, I traveled extensively throughout the country, and I even made a visit to the Amazon, where I saw the damage from the oil drilling for my own eyes. The New Yorker article brought back memories of the black, tar-like substance scattered throughout the fields of the Amazon, of the sick people who just wanted to be left alone, and of the terrible injustice caused by this international oil company in collusion with the dysfunctional Ecuadorian government of the day.

Starting in 1967, a consortium of companies led by Texaco spent twenty-three years drilling for oil in the Amazon. Today, what remains is a vast array of environmental damage that has altered the face of the treasured rain forest and harmed the health of the populations who once enjoyed life there.

As The New Yorker article explains, one challenge with drilling oil is deciding how to handle the additional residue that comes from the ground in the process. This heavy-metal fortified liquid is called “produced water,” and it is separated as much as possible from the crude oil at the site of drilling. In the United States, it is common practice to re-inject this liquid deep underground into wells designated for this purpose. In Ecuador, however, Texaco used the far less costly method of dumping the liquid into large pits dug into the earth, each about the size of a typical swimming pool. Various organizations have attempted to quantify the scale of this dumping, and the consensus seems to be that there are at least eight hundred of these pits dotting the rain forest, with total estimates in the billions of gallons for the amount of toxic waste involved.

In 1993, a group of Ecuadorians began a legal battle against Texaco for the environmental and community destruction caused by the oil drilling. When Texaco was purchased by Chevron in 2001, Chevron inherited the lawsuit. The plaintiffs have produced study after study showing the higher rates of cancer, miscarriage, birth defects, dead livestock, and sick fish in the area. Of course, for each study produced along the way, Texaco hired ecological consultants, who provided their own counter studies showing the opposite effects.

To Chevron’s credit, a lawsuit does not hold much water if the company did not actually break any laws. Consequently, Ecuador had virtually no environmental protection laws in place during the time of the drilling. At the time, oil earnings constituted about a third of the Ecuadorian government’s revenue, so one can imagine that corruption and self-interest may have played a role in the government's lack of regulation surrounding Texaco’s activities. Texaco has long claimed that their operations were in line with the standards of the time. In addition, Texaco was part of an oil consortium, which included the government-owned oil company, Petroecuador. Provided that Texaco truly did remain within the boundaries of Ecuadorian law at the time, and provided they did not intentionally mislead the government about their practices, I am not sure there is a strong legal case to be made. (I am not a lawyer, however, so perhaps I am missing something here.)

Further complicating the situation is the problem that lawyers on both sides of the lawsuit have engaged in ethically questionable behaviors, which are reported in great depth in The New Yorker article. I will not go into those details in this post, but the important point is that this has brought the entire basis of the lawsuit into question on a number of occasions.

In 1995, Chevron finally admitted that Texaco had made a mess in the Amazon and spent forty million dollars on cleanup. However, because Texaco had only held a 37% share in the oil consortium, they determined to clean up only 37% of the reported pits. This is despite the fact that Texaco had been the sole operator overseeing work in the Amazon, drilling 100% of the oil wells and physically creating 100% of the produced water pits. After this cleanup effort, Chevron left the rest of the cleanup to the nationally owned Petroecuador – with the Ecuadorian government officially releasing Chevron from any further responsibility in 1998. Of course, given the other pressing issues of the country, it is unlikely the government will be able to produce the funds to undertake the rest of the cleanup effort in the near future.

From Chevron’s perspective, as expressed by a Chevron lawyer, “This is not about dirt in Ecuador. It is about a contract and how to interpret it.” In other words, they have met what they believe to be their minimum legal obligation, and that means they are done.

But that’s just it! While the lawsuit may not ultimately hold up in a court of law and is arguably “not about the dirt in Ecuador,” the ethical issue of who should claim responsibility is precisely about that dirt!

What about doing the right thing for the right reason, period?

While Chevron may not be held to a precise legal obligation to do any further cleanup, I cannot help but be disconcerted that they are clinging to legal technicalities to neglect what I would consider their greater moral obligation. I do believe that the government of Ecuador should be held responsible for its egregious failure to pass laws to protect its own citizens or to monitor the activities of large corporations. At the same time, I know that the government of Ecuador does not have the experience or the funds to undergo such a large-scale cleanup effort in the wake of the devastation left by Texaco.

I understand that companies like Chevron are primarily concerned with making money, and I know they have little fiscal incentive to take responsibility above the bare minimum required by the law, but it is still outrageous that they are willing to ignore a major public health issue for the sake of money. These are real people suffering real life-threatening consequences from Texaco's real mistakes!

I found a few quotes from The New Yorker article especially enlightening. At one point, the article cites a Chevron lobbyist in Washington as stating to Newsweek in 2008, “We can’t let little countries screw around with big companies like this.”

If that is not corporate arrogance at its finest, I don’t know what is.

Another section of the article reads, “In Quito, I met a woman named Margarita Yepez, who spent eighteen years as a social worker for Texaco. In the early days, she said, gringo oilmen told the Lago Agrio locals, in jest, that oil was good for one’s health; a coffee can full of crude could cure arthritis or male-pattern baldness – just rub some on the affected area. ‘They were the authority, so we trusted them,’ she said. ‘We were dumb.’” (Read a few paragraphs down to find out the real effects of human exposure to crude oil.)

I believe that Texaco not only took advantage of inadequate environmental regulations, as many companies have done throughout the world, but also exploited a vulnerable population that they regarded as inferior, treating them with a lack of empathy and outright disrespect.

When I visited the Amazon, I heard and observed some additional information that was not published in The New Yorker article. Most of this came from local sources in the region, so of course it is likely to reflect the biases of the storytellers. But it is still worth sharing.

The first piece of information was that even though the pit-dumping method was not the preferred one for getting rid of produced water, there were still industry standards for constructing these pits. The standards were designed to keep the produced water confined to the pits, so that it did not leak into ground water. Unfortunately, the produced water (as well as patches of the crude oil that remained in the produced water) can be found strewn throughout the Amazon, not just constrained to these pits. In other words, it has found its way out of the designated areas over the years. I was told by local sources that Texaco cut corners constructing the pits, neglecting safety and environmental norms, which caused these problems. Regardless of whether or not they actually intentionally mis-constructed the pits, the evidence on the bottom of my shoes spoke for itself that something went terribly wrong with the quarantine plan.

The second piece of information I was given was that Texaco had been under legal obligation to report all of the constructed pits to the Ecuadorian government. However, it is believed that they only reported a fraction of the total number of pits. This is another reason why it is hard to determine the precise environmental impact – new pits continued to be discovered years after Texaco discontinued operations in the region.

The third piece of additional information was that Chevron’s forty million dollar cleanup job of 37% of the pits also consisted of shoddy work, primarily involving the removal of the top layers of sludge from the soil and planting grasses and shrubs on the affected areas. Unfortunately, I visited these “cleaned-up” areas and saw with my own eyes that in just a few short years of normal erosion, the soil had turned up more sludge, which is clearly visible among the shrubs and grasses.

Chevron has claimed that locals intentionally plant contamination in rivers, fields, etc. to support their case of environmental damage. I can see this happening in a few isolated instances, but I find this hard to believe on a consistent basis, given the large scale of the problems I personally witnessed.

In a rather humorous story in The New Yorker article, which illustrates Chevron's state of denial, the author tells of his visit to an oil pit with a Chevron spokesman. He writes, "A few miles outside Lago Agrio, we stood on the lip of a waste pit, and Craig [the Chevron spokesman] told me that the vile-looking residue on its surface was only a few inches thick. To illustrate this point, he picked up a rock and lobbed it into the pit. It landed, with a sickly thud, on the surface. 'If we had a bigger rock...' he said, and threw a much larger one. It, too, failed to sink." Just prior to recounting this experience, the author shares that a local showed him how he was actually able to stand completely on top of the crust, and when he shifted his weight from foot to foot, the surface undulated beneath him. That sounds like a bigger problem than a few inches of filth.

Chevron also continues to claim that “there is no corroborating evidence” of adverse health effects related to oil development in the region and complains that those who live there blame Texaco for every problem they experience. As Sylvia Garro, Chevron’s global issues executive said, “If their cow dies, it’s Texaco. If their wife has diabetes, it’s Texaco.”

Yet consider the dramatic concerns over the approximately two hundred million gallons of oil spilled into the Gulf of Mexico in 2010. Would BP have dared to call the fearful people of the Gulf Coast towns paranoid or ignorant locals? No! We would have considered that disingenuous, at best. (Not to mention, that would be criticizing American citizens, rather than indigenous peoples of a third world country. So of course, this would invoke more anger, because it is us and not someone else.)

But let's consider the plight of these "someone else's." Multiply the Gulf Oil Spill by one hundred, and you will have an estimate of how much toxic oil waste is believed to pollute the Amazon after Texaco’s tenure.

According to the Utah Department of Health, the prolonged effects of crude oil exposure include “lung, liver, and kidney damage, infertility, immune system suppression, disruption of hormone levels, blood disorders, gene mutations, and cancer.” Produced water, the black sludge found in the Amazon, has been shown in countless scientific studies to contain significant traces of the crude oil from which it is separated. How, then, can Texaco/Chevron in good conscience claim that “produced water” has no health effects?

It is easy to sit in an executive office and claim that the public health threat is not real, but entire tribes of people have been nearly wiped out from the area, locals can no longer drink the water, and many of their traditional healing herbs can no longer be found or used. Babies are being born with a wide range of birth defects, and entire families are dying of cancer. I can tell you from my own travels that I would be hesitant to eat even one salad grown from the soil I saw in these Amazon villages, never mind subsisting entirely on what is grown there. I would love to see a Chevron executive back up the company’s claims by eating the produce from the affected areas for a year or more. I think you would be hard pressed to find one who would consider doing it for even one week.

As mentioned at the beginning of my post, on January 4 of this year, an Ecuadorian appeals court upheld an $8.6 billion ruling against Chevron. The ruling also indicates that Chevron must apologize to Ecuador, or the fine will be doubled. Chevron has said they will appeal this latest ruling to the next level, Ecuador’s National Court of Justice, as they maintain that they have done nothing illegal, that the ruling is politicized, that the judgment cannot be enforced, and that corruption has tainted the case as the justice system has been inappropriately conspiring with the plaintiffs’ counsel.

Perhaps Chevron is right that they should no longer have a legal obligation to clean up the Amazon.

However, the more important question, in my mind, is whether they should take that as the green light to leave the rain forest in a state of environmental disaster, and more importantly, to ignore the heart-wrenching plight of real, live people? In the absence of a legal obligation, does that mean it is right for Chevron to walk away?

I think not.


Note: The above photos were actually taken by my friends when we traveled to the Amazon together.